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Afghanistan: Girl Power - People & Power - Al Jazeera English
A film by Trevor Bormann, Wayne McAllister and ABC
More than a decade after the Taliban were driven from power in Afghanistan, the plight of the country’s women remains dire, with threats and attacks by insurgents on women leaders, schoolgirls, and girls’ schools, and harassment of women for “moral crimes” such as running away from forced marriages or domestic violence.
Despite the best efforts of the international community and some of the more ‘enlightened’ elements of the current Afghan government, the kind of aggressive ultra-misogyny that marked the Taliban years (when religious police forced all women off the streets of Kabul, and ordered people to blacken their windows so that women would not be visible from the outside) is still evident in parts of the country.
Even if we put aside the question of fetal personhood and assume that a fetus should have the same rights as a born human being, giving that fetus the right to use another person’s body for its surivval would give it privileges that born people do not have. In no other case is a person legally compelled to use their body and their internal organs to sustain another’s life. We do not require parents to donate kidneys or even blood to their children, and we do not require anyone to be a good Samaritan and risk their life or health for another. It is difficult to imagine a case in which we would legally require a father to keep his child physically attached to his body, using his organs for survival, physically impairing him, and requiring him to miss work and possibly undergo surgery, for nearly ten months.Offensive Feminism, Jill Filipovic (via hymnsuponyourlips-)
It would be difficult to make the case that the child (or full-grown adult) has a right to use their father’s body for survival. Yet this is exactly what opponents of abortion rights argue— except the body in question is female,
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DEAD MOON